“We gather today to offer this Funeral Mass for the late Monsignor Meagher, a priest of Jesus Christ who served God and the people of Sydney faithfully for nearly 60 years, and died last week aged 91.
When people complained to Picasso that his portrait of Gertrude Stein did not look like her he famously replied, ‘No matter – it will.’ Picasso’s point was not merely that as Stein aged she would become more likely the unflattering face he had painted
When Mary MacKillop was about 20 years old, living in Portland, Victoria, she was accidentally locked in the church overnight. You might think that was a rather spooky thing to happen to someone
I was not lucky enough to have Rev. Professor Paul Ryan as one of my philosophy teachers when I was in the seminary. But I do recall with gratitude many things I learnt in philosophy that underpinned my theology, pastoral life and administration ever since.
The miracle of the loaves and the fishes is the most reported of all Jesus’ miracles: it appears in all four Gospels and in two of them twice! John’s account (Jn 6:1-15) underlines the connection with the mystery of the Eucharist.
When the great art historian, museum director and broadcaster, Kenneth Clark, finally entered the Catholic Church on his deathbed, he fulfilled an earlier prediction. He had said that when that time came it would be like a painting entering the Louvre: “It would find itself in some pretty queer company, but at least it would be sure that it had a soul.”
Where do hymns come from? Well, the ancient Egyptians, Jews, Hindus and Greeks all had their religious songs. Christians were from the start great ones for singing, whether in private devotions or corporate worship (e.g. Mt 26:30; Mk 14:26; Acts 16:25; 1Cor 14:26; Eph 5:19; Col 3:16; Jam 5:13). Early hymns are recorded in the Scriptures, such as the Benedictus, Magnificat, and Nunc Dimittis …
Silence. It can be oppressive, as in today’s Gospel when the people of Jesus’ hometown effectively gag his words and miracles (Mk 6:1-6). Silence can be angry or indolent, as when people sulk or neglect to speak up when they should. It can even be a weapon of passive resistance. The Anglican divine, Adam Ford, tells of a husband and wife he met who hadn’t spoken a word to each other in twenty years.
Before my conversion I was a proper little pagan. I lived for my next drink or other sensory experience, for the satisfaction of my baser passions. I cared nothing for other people’s needs and never gave a thought to worshipping God or serving humanity. I didn’t turn my mind to the great mysteries of God, creation and ourselves. I just wanted pleasant experiences and a quick fix to anything unpleasant.
“Imagine Hamish McDonald, a Scotsman, sitting down with his Glasgow Morning Herald and seeing an article about how the ‘Brighton Sex Maniac Strikes Again’. Hamish is shocked and declares that ‘No Scotsman would do such a thing.’ The next day he sits down to read his Glasgow Morning Herald again; and, this time, finds an article about an Aberdeen man whose brutal actions make the Brighton …
When Pope Urban IV decided to extend the feast of Corpus Christi to the universal Church, he wisely chose the great Dominican theologian, St. Thomas Aquinas, to compose the Mass and Liturgy of the Hours for this great feast. Thus he bequeathed to us the Sacris Solemniis with its Panis Angelicus, the Verbum Supernum, the Lauda Sion, the Adoro …
When hundreds of thousands of the young people of the world gathered here in Sydney ten years ago to celebrate the World Youth Day, they were encouraged to make their way to the Cathedral as pilgrims have always done. Here they were able to consecrate themselves to Our Lady after the example …
