Homilies

How are we to connect with the Passion of Our Lord Jesus Christ that we just chanted (Jn chs 18 & 19) and make the story our own? This Holy Week I want to suggest the crucial link is the sacraments. It’s in the sacraments that Christ’s Paschal mystery is remembered; in the sacraments that its fruits …

The first thing we do as we enter the world, we do through our mouths: we scream our lungs out. The next thing we do is breathe through them. Soon after we suckle with them. It’s said that infants think of the universe as an enormous teat just for them, and only gradually come to terms with the fact that …

We’ve heard the Holy Week story so many times before. How do we connect with it, make the story ours? What does it mean to say Jesus’ passion, death and resurrection saves, heals and elevates us? This Holy Week I want to suggest that the crucial link is the sacraments. It’s in the sacraments that Christ’s …

The Passion of Our Lord Jesus Christ according to Mark is a powerful, no-nonsense telling of the story of Jesus’ last day (Mk chs 14 & 15). Though it might have just seemed long to you, it’s actually the shortest of the four versions and it has some unique features. One is its stark realism. Mark tells it like it is. His Jesus is no demigod, no superhero.

Belinda and Shaun Stafford spent six years in an IVF programme after discovering they could not conceive in any other way – an experience Belinda described as “painful, tormenting, a strain on our marriage and just plain hard.”1 So, after having three children they decided enough was enough.

The Sydney Church in which I grew up was still a rather Irish one. Already by then my parents and schoolmates, like many Sydney Catholics, were not: they represented the much more culturally diverse Australia that emerged after the Second World War in places like Fairfield.

Christianity often inverts commonsense and subverts common nonsense. What seems like strength is unveiled as weakness, weakness as strength. Sinners become saints, the humble are exalted, outcasts are identified as God’s favourites. The poor, hungry and grieving are deemed happy; the hated and …

A man takes his son under false pretences out into the bush. Ties him up. Puts him on a makeshift altar. And takes a knife to his throat (Gen 22:1-18). It’s an appalling story. Could God really want this? How could a man who was willing to do such a thing be celebrated as “our father in faith”?

The ‘Chair of Saint Peter’ was given to Pope John VIII in the year 875 by the Holy Roman Emperor, Charles the Bald. It is the putative seat of the first Bishop of Rome. Though it is the cathedra of St Peter’s Basilica, it is rather difficult to sit in, as it was enclosed in a baroque gilded casing by Bernini, raised high …

Were today not a Sunday it would be the feast day of Blessed Fra Angelico, a Dominican painter on whose feast day I took my vows, and the Patron Saint of Artists. After his fresco of The Baptism of Christ in his cycle for the friars’ cells in the Dominican Priory of San Marco in Florence, comes The Temptation of Christ …